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Wednesday, 8 May 2019

HOW DO WE ACCOMPLISH UNITY OF KNOWLEDGE AND ACTION?

Master Jun Hong Lu’s call-in radio program

(中英版,Chinese & English
versions)

【如何做到知行合一】

女听众:有的人很会说学佛上的大道理,但行为上做得不是很好;有的人嘴不是很会说,但行为上做得很好。请问师父,这两种情况如何能达到知行合一呢?

台长答:这两种情况,一种人就要多学多讲;还有一种人要多做,要言行合一。嘴巴讲得再好,你做出烂事有什么用?你要言行一致的。你嘴巴讲得好,对佛法很理解,你大不了就是一个佛学院毕业的学生,你不能像菩萨一样救人,你不能像菩萨显化一样,让众生看到你像看到菩萨一样,人家感受到你的那种……榜样的力量是无穷的。很多人说,“雷锋,我从小就崇拜他”,怎么不崇拜?不崇拜,我怎么学雷锋?我不崇拜菩萨,我怎么学菩萨?我不崇拜释迦牟尼佛,不崇拜观世音菩萨,我怎么学习观世音菩萨,学习佛法?嘴巴讲有什么用,大不了你是一个学习过的人;而内心像菩萨,你才是一个真正的菩萨。嘴巴不讲都没关系,你的行为已经让人家看到你是一个菩萨了。
 - Wenda20160318 27:52

Wenda20160318 27:52
(Master Jun Hong Lu’s Call-In Radio Program)

HOW DO WE ACCOMPLISH UNITY OF KNOWLEDGE AND ACTION?

Caller:  Some people are very articulate when preaching the principles of Buddhist teachings.  However, their behaviour does not coincide with what they have preached.  There are others who may not be very expressive but who are well-behaved.  Master Lu, with these two scenarios, how do we accomplish unity of knowledge and action?

Master Jun Hong Lu:  For the latter scenario, those people will need to improve their knowledge and learn to speak more often.  As for the earlier situation, these people will need to ensure their knowledge and actions go hand-in-hand. What is the use of having the ability to convince people with your knowledge when it does not synchronize with your actions?  Your knowledge and ability to converse well only means you a Buddhist scholar.  You are not able to save sentient beings like Bodhisattva, nor can you manifest the qualities of Bodhisattva to make others feel that you are.... ‘a fine example of boundless power ".

Many people said even from a young age they adored ‘Lei Feng’.  Why would they emulate him if they did not revere him?  If I do not revere Bodhisattva, how do I emulate Bodhisattva?  Likewise, if I do not revere Shakyamuni Buddha and Guan Yin Bodhisattva, how do I learn from them and study Dharma?  Being solely knowledgeable is pointless as it merely shows you are a person who has learned Dharma, but haven yet to put this knowledge into action.   Only when our innermost beings correspond to Bodhisattva, can we then be a true Bodhisattva ourselves.  At this point others, by observing our behaviour others can clearly see our virtue.

Translated by Oriental RadioPractice Centre (Singapore)
Proofread by 2ORSecretariat 

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