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Wednesday, 30 May 2018

HOW TO STRENGTHEN THE AFFINITY WITH MASTER JUN HONG LU

Shuohua20141107 ‪13:31‬
(Master Jun Hong Lu's call-in radio program)

Caller:  Hello How do you do Master?Deepest gratitude to you.
Disciple would like to hereby pay my respect to you.  I have a question for Master.  In this rapid Dharma degeneration age, with increasing number of Guan Yin Citta practitioners, amongst them, some
have stronger affinity with Master than the rest.  As practitioners of
the Guan Yin Citta Dharma Door, how could we strengthen our affinity with Master?

Master Jun Hong Lu:  That’s simple.  To strengthen your affinity, you
just have to follow my footsteps and be diligent in your Buddhist
cultivation.  Firstly, it is imperative to listen to my radio program regularly. Next, is to read my books.
By doing so, your heart will be drawn closer to me. It is just like when we look at Guan Yin Bodhisattva while performing daily recitations daily, reciting Heart Sutra and Great Compassion Mantra daily,  drawing ourselves closer to Guan Yin Bodhisattva?  In addition, when you are thinking of as Bodhisattva and immersing is fully aware of all your
thoughts, therefore, a brilliant way to draw yourselfinch closer to
Bodhisattva and me is to immerse yourself in compassionate thoughts
daily, Bodhisattvas is fully aware of all your thoughts. Therefore is
also a brilliant way to draw yourself closer to Bodhisattva and
Master.

Translated by Oriental Radio Practice Centre (Singapore)
Proofread by 2OR Secretariat 


IN THE CASE WHERE KARMIC OBSTACLES HAVE ERUPTED, CAN WE UTILISE OUR VIRTUES TO ELIMINATE THEM?

Shuohua20160603 17:19  [Master Jun Hong Lu’s call-in radio program]

Caller:  Master Lu, when we dreamed of having karmic obstacles, and on top of that we felt that the karmic obstacles have indeed erupted in real life, if we are unable to make it in time to recite Little Houses, can we use our virtues to eliminate the karmic obstacles?

Master Jun Hong Lu: Yes, you may do so. 

Caller:  What about if the person’s virtues are insufficient?

Master Jun Hong Lu:  In such cases, elimination will not be possible, that goes without saying.  It’s the same logic as having not enough money to purchase something.  You may ask me next, what about some others who, though they do not have enough money, are still able to make a purchase?  It’s because he took “an overdraft”, they used their credit card. Under these circumstances, making vows to Bodhisattva is like owning a credit card. They vow, “Bodhisattva, I will definitely do ……when I recover from this illness.  As long as I have one breath left, I will use it to introduce Dharma to others”. With this, they gained the trust of Bodhisattva and are granted a credit card to spend in advance. Here comes the point: if, after this ordeal, they manage to recover from this illness but do not make any repayment, their house will be taken away and sold off eventually.

Translated by Oriental Radio Practice Centre (Singapore)
Proofread by 2OR Secretariat 


Buddhism in Plain Terms- Will power

Buddhism in Plain Terms (Bai Hua Fo Fa)

As long as you have the will power to do it, you must do your best. It is very important that you are able to encourage yourself. It is a foundation for you to fulfill all the causes of human relationships. It is actually your energy. 

If one does not carry out what he wants to do that means his roots are not deep enough. How does this foundation arise? It is very simple, it depends on your merit that accumulated. When you do your best, you will have a deeper and deeper foundation. When you ask for something, you will be granted. Remember that the more merit you have, the more you will be fulfilled. If you cannot solve the problem, it means that your skills are not enough and your merits are not enough.

Excerpt from: Buddhism in plain text  Dharma II ~ 19, control chanting attitude, borrow false comprehension
Https://xlch.org/category/book/fofa/baihuafofa2/63.html?t=1504361956344

Monday, 21 May 2018

A WISE PERSON IS ONE WHO KNOWS HOW TO LET GO

Wenda20170709A 12:59
(Master Jun Hong Lu's Call-In Radio Program)

Master Jun Hong Lu:
We should feel happy while following the path of Buddhism. If a person frequently gossip, he or she will have already become entwined within themselves.  Why do I keep reiterating to the Buddhist monks and my disciples the importance of being magnanimous, not allowing ourselves to become entwined in the right and wrong of this human realm, and learn to let nature take its course?

To break away from affliction is to stop dwelling on matters we should not be thinking about, not doing things that we aren’t supposed to do, and not saying things that we shouldn’t be saying.   Afflictions are a by-product of our speech, actions, and thoughts.

Therefore, a truly wise person is characterized by his or her magnanimity and righteousness.  He or she knows that one’s true nature can only be revealed via a pure heart, and only a wise person can attain enlightenment.

Let me tell you, everything happens for a reason.  Be it love or hatred, it has something to do with your previous life.  Therefore, a truly wise person is one who can look beyond and let go!

Translated by Oriental Radio Practice Centre (Singapore)
Proofread by 2OR Secretariat

Words of Wisdom- Comparison of Ignorant and Wise People

Ignorant people always seek understanding from others; 

wise people endeavor to understand themselves.


ACCRUING MERITS FROM RECITATIONS

Master Jun Hong Lu’s Talk
Guan Yin Temple, Sydney, Australia
September 08 2011

ACCRUING MERITS FROM RECITATIONS

I’d like to tell everyone that reciting Buddhist Sutras also create virtues and merits.  Why do I say so?  Many people may ask, “I’ve been doing nothing other than reciting Sutras. How come I accumulate virtue and merits by reciting only?”  I’d say this is because when you are performing recitation, you are making vows which will create great virtues and merits. Am I right?

Think about it: Who are in the the “Heart Sutra”, the “Great Compassion Mantra” and “Eighty-Eight Great Repentance Sutra” that you’re reciting?  They are all Buddhas and Bodhisattvas, am I right? Whatever you say in your prayer to Buddhas and Bodhisattvas, they will know. This is like making a vow, isn’t it?

When you’re reciting the “Heart Sutra”, you will be thinking, “I vow to cleanse my mind and increase my wisdom. When you recite the “Great Compassion Mantra”, you will vow to increase your spiritual power. So when you are reciting, your thoughts reveal your wishes, am I right?  

I hope you understand why you attain merits through reciting Sutras and why reciting Sutras is powerful and effective? That’s because you recite with will power. Without will power, although your mouth is moving, your mind is somewhere else. Of course, your recitation is not effective. If you have such a will power that you want to help take across living beings, there will be a better effect in recite Sutras. Are you all with me?


Words of Wisdom- Keeping Other People's Flaws in Mind

Keeping other people's flaws in mind is like keeping a bowl of foul-smelling food they have given you; 

it contaminates your heart, leaving no room for positive thoughts.

Words of Wisdom- Learning Buddhism

Learning Buddhism is learning to push aside all the worldly afflictions.

All things and people are our obstacles.

To return to the original state of our intrinsic virtuous nature, we must see through the truth of life and be completely enlightened.


THE TIME LIMIT FOR RECITING SELF-RESERVE LITTLE HOUSES

Wenda20170910A 36:37 
(Master Jun Hong Lu's Call-In Radio Program)

Caller:  Master Lu, until what time at night are we allowed to recite self-reserve Little Houses?

Master Jun Hong Lu:   In your case, you can recite up until 10pm.

Caller:  Can I recite until12am?

Master Jun Hong Lu:  Performing recitations until 12am is only for people who have reached a higher level of spiritual cultivation.  Your level of cultivation is only of average quality, therefore, you can only recite until 10pm.

Caller:  What about Little Houses? Until what time can I recite them?

Master Jun Hong Lu:  The same principle applies.  It is better you stop at 10pm.  If you insist on reciting until 12am, it is better for you to recite the Great Compassion Mantra a few times before you begin reciting Little Houses.

Caller:  Understood.

Translated by Oriental Radio Practice Centre (Singapore)
Proofread by 2OR Secretariat


TAKING PAYMENT FOR BOOKS INTENDED AS GIFTS IS CONSIDERED EXPLOITATION OF RELIGION

Wenda20170409B 01:06:54
(Master Jun Hong Lu's call-in radio program)

Caller: 
During the process of helping others, one of our fellow practitioners was distributing Dharma books and ritual implements to others for free.  Some people did not want to take things for free and insisted on paying for the books and ritual implements.  As such, he accepted the money and will be using it for printing books or…

Master Jun Hong Lu: 
This is considered as exploiting the religion for money.  One should never, ever take money that he isn’t supposed to!  This is exploitation if he accepts the money.


Words of Wisdom- The Keys to Success

The keys to success are:
1. Unwavering determination;
2. Strong conviction; and
3. Invincible spirit.


Words of Wisdom- Forgiveness

A Buddhist practitioner should first learn to forgive.

Forgiveness brings about miracles, helping save broken relationships.

Forgiveness helps us understand others like a lamp that illuminates our hearts, enabling us to let go of resentment, vengeance and jealousy.

​Forgiveness is the path to a healthy state of mind.



Saturday, 19 May 2018

WHERE THERE'S A WILL, THERE'S A WAY

Wenda20171119B 29:16
(Master Jun Hong Lu's Call-In Radio Program)

Caller: A Buddhist practitioner would like to attend the public talk, but he is worried he may not be able to make it.  How should he pray to Bodhisattva to enable him to attend the event?

Master Jun Hong Lu: With willpower you can accomplish everything you want in life.  It is the most important factor in becoming successful.  Where there's a will, there's a way.

Translated by Oriental Radio Practice Centre (Singapore)
Proofread by 2OR Secretariat

CAN WE RECITE THE EIGHTY-EIGHT BUDDHAS GREAT REPENTANCE (LIFO) AND ADDITIONAL 1 OR 2 TIMES ON A DAILY BASIS TO REPENT FOR NEW KARMA?

Shuohua20171006 18:36
(Master Jun Hong Lu’s Call-In Radio Program)

Caller:  New negative karma is more difficult to eliminate.  Hence, on top of our daily recitation of LIFO, which is performed 5 or 7 times, can we recite an additional 1 or 2 times each day, and pray ‘May the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva bless me, help me repent, and eliminate all karmic obstacles from the improper deeds I may have committed today’?

Master Jun Hong Lu:  You may absolutely do so.  The only issue is with some people whose karmic obstacles are too heavy.  Generally, it is not a problem at all for a person to recite an extra 1 or 2 times.  As long as you can do it, go ahead.

Caller:  Due to the fact new negative karma is more difficult to eliminate and we are susceptible to committing improper deeds we may not even be aware of in our daily lives, should we repent in this way to eliminate negative karma so that it will not be accumulated?

Master Jun Hong Lu:  That’s for sure.  For example, when a bad thought crosses your mind, if you do 1 recitation , it will immediately be eliminated. 

Caller:  That’s good.  From today onward I will add to my recitations accordingly.

Translated by Oriental Radio Practice Centre (Singapore)
Proofread by 2OR Secretariat

Words of Wisdom - To succeed, we have to be strong and determined

Training our minds is a self-motivated endeavor, we cannot count on others to do this for us.

To succeed, we have to be strong and determined.


Monday, 7 May 2018

METAPHYSICS- HOW TO DETERMINE IF YOUR ENERGIES ARE BEING STOLEN?

Metaphysics Q&A 038 – How to determine if your energies are being stolen?

Q038: Hi Master Lu. How can we tell if someone is stealing our energies? How do we know if our energies are leaking out? What does it feel like when there is energy leakage? What are the symptoms?

A038:

Generally, people would not notice if their energies are being stolen. If you can tell when your energies are leaking out, then it would be difficult for someone to steal your energies from you.
Only people who have cultivated and practised for a period of time, and have reached a certain level can tell if their energies are leaking out.

If someone is stealing your energies, the symptoms include:
your body feels weak;
you have no strength in your arms and legs;
you feel dizzy;
you can obviously feel that your energies are rushing out;
your legs feel weak; and
your mind becomes blank.
If you experience all of the above symptoms, then it is very certain that someone is stealing your energies or someone has placed a curse on you.

METAPHYSICS- HOW TO PREVENT YOUR OWN ENERGIES FROM LEAKING?

Metaphysics Q&A 037 – How to prevent your own energies from leaking?

Q037: What should I do if I feel that my energies are leaking out?

A037:

If you feel that your energies are leaking out, you need to firstly identify when the leakage occurred.
If it is at night and you did not lose your temper or get angry, but your energy is leaking out, it could be due to the following two reasons:
someone is stealing your energies; or
you are leaking your energies. People who perform recitations have light and energies. If you do not control your energies properly you could experience leakage.

As soon as you notice that your energies are leaking out:
you need to guard your acupuncture points on the body. Join your palms together (so that the ten fingers are together with your thumbs touching each other) and cross your legs to prevent your energies from leaking;

males need to guard the “Tan Tien” acupuncture point (located at about three finger widths below and two finger widths behind the navel);
females need to guard the “Shan Chung” acupuncture point (located midway between the nipples); and
at the same time you should recite the Great Compassion Mantra (Ta Pei Chou) continuously for approximately 5 minutes.

Sunday, 6 May 2018

METAPHYSICS- RECITING THE EIGHTY-EIGHT BUDDHAS GREAT REPENTANCE ON SPECIAL DAYS AND BUDDHIST COMMEMORATIVE DAYS

161. Reciting the Eighty-Eight Buddhas Great Repentance on special days and Buddhist commemorative days

2018-04-28
Q: Master Lu has previously explained that during Chinese New Year and other important festivals and special days, we can eliminate many karmic obstacles by completing more recitations of the Eighty-Eight Buddhas Great Repentance.  What is the maximum number of recitations that we can do? Do we need to complement this with the recitation of Little Houses?  What should we be aware of?

A:
On major festivals and special days such as Chinese New Year’s Eve, Chinese New Year, New Year’s Day (January 1st of the Gregorian calendar), the Lantern Festival, and birthdays of Buddhas and Bodhisattvas (including Birthdays, Renunciation Days, Enlightenment Days), we can complete more recitations of the Eighty-Eight Buddhas Great Repentance than usual to repent and eliminate our karmic obstacles. 
On these days, many Buddhas, Bodhisattvas and Dharma Protectors will be in touch with us, hence many karmic obstacles can be eliminated if we increase the number of recitations of the Eighty-Eight Buddhas Great Repentance.

On Chinese New Year’s Eve and Chinese New Year, we can recite the Eighty-Eight Buddhas Great Repentance a maximum of 87 times during these two days. That is, the sum of the recitations for these two days should not be over 87. Do not recite it 87 times for each of the two days, otherwise karmic obstacles will be activated. 

Other special days such as New Year’s Day (January 1st of the Gregorian calendar), the Lantern Festival, the Mid-Autumn Festival and birthdays of Buddhas and Bodhisattvas, we can recite the Eighty-Eight Buddhas Great Repentance no more than 27 times per day. On the Ullambana Festival (also known as the Zhong Yuan Festival, or the Hungry Ghost Festival, the 15th day of the 7th lunar month), we should recite it no more than 21 times. On the 1st and 15th day of each lunar month, we can recite it no more than 13 times per day.

Below are the dates on which we can complete more recitations of the Eighty-Eight Buddhas Great Repentance:
The 1st day of the 1st lunar month, Maitreya Bodhisattva’s Birthday – 87 times (you can start reciting the Eighty-Eight Buddhas Great Repentance on Chinese New Year’s Eve, and complete the 87 times during these two days);

The 8th day of the 2nd lunar month, Shakyamuni Buddha’s Renunciation Day – 27 times;

The 15th day of the 2nd lunar month, Shakyamuni Buddha’s Nirvana Day – 27 times;

The 19th day of the 2nd lunar month, Guan Yin Bodhisattva’s Birthday – 27 times;

The 8th day of the 4th lunar month, Shakyamuni Buddha’s Birthday – 27 times;

The 19th day of the 6th lunar month, Guan Yin Bodhisattva’s Enlightenment Day – 27 times;

The 13th day of the 7th lunar month, Mahasthamaprapta Bodhisattva’s Birthday– 27 times;

The 30th day of the 7th lunar month, Kṣitigarbha (Earth Store) Bodhisattva’s Birthday – 27 times;

The 22nd day of the 8th lunar month, Dipankara Buddha’s Birthday – 27 times;

The 19th day of the 9th lunar month, Guan Yin Bodhisattva’s Renunciation Day – 27 times;

The 17th day of the 11th lunar month, Amitabha Buddha’s Birthday – 27 times;

The 8th day of the 12th lunar month, Shakyamuni Buddha’s Enlightenment Day – 27 times.

Below are other special dates on which we can complete more recitations of the Eighty-Eight Buddhas Great Repentance:
From December leading up to Chinese New Year, every 1st and 15th day of each lunar month – 21 times;

December 29th, 30th and 31st; January 2nd and 3rd (per Gregorian calendar) – 21 times;

New Year’s Day (January 1st per Gregorian calendar) – 27 times;

The 29th day of the 12th lunar month – 21 times;

The 30th day of the 12th lunar month (i.e. Chinese New Year’s Eve) and the 1st day of the 1st lunar month (i.e. Chinese New Year) – 87 times in total;

Note: In the special case where there is no 30th day in the 12th lunar month of that year, you can recite it 87 times in total over the 29th day and the Chinese New Year. Accordingly, you can recite it 21 times on the 28th day of the 12th lunar month).

The 2nd day, and 3rd day of the 1st lunar month– 21 times each;

The 15th day of the 1st lunar month (i.e. the Lantern Festival) –27 times;

The 15th day of the 7th lunar month (i.e. the Ullambana Festival) – 21 times;

The 15th day of the 8th lunar month (i.e. the Mid-Autumn Festival) – 27 times;

The 1st and 15th days of each lunar month – 13 times.

During the period of Master Lu’s Buddhist conference and public talks, you can recite the Eighty-Eight Buddhas Great Repentance up to 49 times per day.

 If you are to burn the Self-Cultivation Record Forms of the Eighty-Eight Buddhas Great Repentance, the maximum number of recitations is 21 per day. Refrain from reciting it too many times, otherwise karmic obstacles can be easily activated.

During the period of Master Lu’s Buddhist conference and public talks, as long as there are still people making incense offerings at the Guan Yin Hall (the prayer room), you can continue to recite the Eighty-Eight Buddhas Great Repentance in the room around the clock.

Note that you should avoid reciting the Eighty-Eight Buddhas Great Repentance after 10pm in the area outside the Guan Yin Hall, such as the hallway. However, it can be recited between 5am and 10pm in this area.

The above guidelines on the number of recitations already take into account the part included in your daily recitations. Once you have completed the maximum number of recitations on the day (including burning the Self-Cultivation Record Forms), refrain from additional recitations, whether it be for everyday use (daily recitation) or for self-cultivation purposes. Otherwise, you are very likely to activate your karmic obstacles.

On special occasions such as Buddhas’ birthdays, New Year’s Day, Chinese New Year, the Lantern Festival, the Ullambana Festival, and the Mid-Autumn Festival, if you have a Buddhist altar in your home, you can offer the “First Incense”, and while the incense is burning, recite Buddhist scriptures all night until morning. On days other than those mentioned above, offer incense and perform recitations as usual.

On those days when you can offer the First Incense, if you have a Buddhist altar in your home, you can recite the Eighty-Eight Buddhas Great Repentance all night until morning. However, outside these dates, including the 1st and 15th days of each lunar month, avoid reciting it between 10pm and 5am. If you do not have a Buddhist altar in your home, even on those days when you can offer the First Incense, avoid reciting the Eighty-Eight Buddhas Great Repentance all night. You should follow the usual practice to offer the “Heart Incense” and perform recitations.

The recitations of the Eighty-Eight Buddhas Great Repentance on these days are best targeted towards the repentance of a specific wrongdoing committed in this life, such as backstabbing or causing harm behind one’s back, viewing inappropriate or obscene materials, films, or books and so forth.

Once you have recited the Eighty-Eight Buddhas Great Repentance and sincerely repent your wrongdoing, your karmic obstacles can then be directly eliminated, and you will not need to worry about your karmic obstacles being activated. Hence, there is no need to recite Little Houses in tandem with these recitations.

In cases where you do not have a specific wrongdoing to repent, you can make a general statement by saying the following prayer: “May the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva protect and bless me, <your full name>, help me to resolve karmic conflicts, and eliminate karmic obstacles.”

The recitations of the Eighty-Eight Buddhas Great Repentance on these special days are generally targeted towards the repentance of a specific wrongdoing committed in the present life. This is less likely to activate karmic obstacles. However, for severe karmic obstacles, reciting the Eighty-Eight Buddhas Great Repentance alone may not be able to eliminate them. Therefore, it is highly recommended that one recites Little Houses in tandem with these recitations.

If you say a general prayer to eliminate your karmic obstacles, or to eliminate certain types of karmic obstacles accumulated from past lives, the karmic obstacles are likely to be activated. For example, if you say a general prayer to repent your karmic obstacles, to repent the karmic obstacles regarding your marriage or relationships, or a specific illness, the karmic obstacles are very likely to be activated. It is because such issues are usually caused by karmic obstacles in your past lives. 
It is very difficult to completely eliminate significant negative karma like these simply through reciting the Eighty-Eight Buddhas Great Repentance dozens of times in one sitting. Therefore, in these circumstances, one must recite Little Houses along with these recitations.

To be on the safe side, when you are doing more recitations of the Eighty-Eight Buddhas Great Repentance, you can burn more Little Houses to eliminate karmic obstacles more effectively depending upon your own circumstances.

If you do not have a Buddhist altar in your home, you will have to offer the Heart Incense and pray to Guan Yin Bodhisattva first before you can use the above method to recite the Eighty-Eight Buddhas Great Repentance. You can also pay respect and perform prostrations before a statue or image of Guan Yin Bodhisattva at a friend’s house if they have a Buddhist altar or at a temple nearby.  After doing so, you could choose to perform your recitation elsewhere. If you do not have a Buddhist altar in your home and you divide your recitation of the Eighty-Eight Buddhas Great Repentance into several sessions during a day, then you have to begin each session by offering the Heart Incense before commencing your recitations.

If you have a Buddhist altar in your home but have not made an actual incense offering since you are away from home, then you will also need to offer the Heart Incense before commencing recitations.

It is best to complete your recitations of the Eighty-Eight Buddhas Great Repentanceon these special days and to repent to the Buddhas and Bodhisattvas directly as this will achieve the best results. If you are truly unable to complete your recitations of the Eighty-Eight Buddhas Great Repentance on the day, you could burn the Self-Cultivation Record Forms of the Eighty-Eight Buddhas Great Repentance that you have prepared beforehand instead. For example, on the 1st or 15th day of the lunar month, you can use the form templates that contain 9 or 12 recitations of the Eighty-Eight Buddhas Great Repentance. Complete these prior to the special days. Take out the forms and burn them if you are unable to complete all the recitations on those days. You can then make up the shortfall by doing additional recitations on the day. The template for Self-Cultivation Record Forms can be downloaded from the official website.

On Chinese New Year’s Eve and Chinese New Year, you can use the template that contains 81 (or less) recitations of the Eighty-Eight Buddhas Great Repentance. For major Buddha’s birthdays, you could use the templates that contain 27 (or less) recitations. Avoid burning Self-Cultivation Record Forms containing a greater number of recitations than the corresponding maximum number on the day.

Before you burn these Self-Cultivation Record Forms, you must make incense offerings at the Buddhist altar. If you do not have a Buddhist altar, you must not burn the Self-Cultivation Record Forms of the Eighty-Eight Buddhas Great Repentance.
Generally speaking, from the middle of December (as per the Gregorian Calendar) until the 15th day of the 1st lunar month, it is best to complete more recitations of the Eighty-Eight Buddhas Great Repentance to eliminate karmic obstacles. You can recite it up to 7 times per day (including the part of your daily recitations). This can be done even without a Buddhist altar.

On these special days, you can also recite the Eighty-Eight Buddhas Great Repentance for your family members. But again, the corresponding daily limits should not be exceeded. This should be completed under the condition that they are also practising Buddhism and reciting sutras and mantras. You should communicate well in advance with the family member, and recite the Eighty-Eight Buddhas Great Repentance for them only if they understand and agree to it.

If the family members do not have a basic foundation, do not believe in Buddhism and do not perform recitations or recite Little Houses, then your recitations on their behalf will not be effective. It is best to recite for yourself and repent sincerely. On these special days, avoid doing a large number of recitations of the Eighty-Eight Buddhas Great Repentance for several people.

It is always good to recite and burn more Little Houses on major festivals. To be on the safe side, when you are doing more recitations of the Eighty-Eight Buddhas Great Repentance, you should also burn more Little Houses.

Those who are pregnant, or are within the one-month period of postnatal care, should not recite the Eighty-Eight Buddhas Great Repentance more than 7 times per day (including the part of their daily recitations) on these special days under any circumstances.
Children aged 5 and above can follow the aforementioned methods for recitations.  Before commencing recitations, they can say the following prayer: “May the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva protect and bless me, <his/her full name>, help me to resolve karmic conflicts, and eliminate karmic obstacles.”
Children under 12 years old should not recite it more than 7 times (including the part of their daily recitations).  They can start reciting it for self-cultivation purposes when they reach 12 years of age.

Only those over 18 years of age can recite it 87 times in total over Chinese New Year’s Eve and Chinese New Year. For those over 12 and under 18, they can recite it up to 49 times in total over these two days.

Friday, 4 May 2018

CRITERIA TO ASSESS A DREAM: A TEST OF PRACTICING VEGETARIANISM

Wenda20160313B  01:06:04 [Master Jun Hong Lu’s call-in radio program]

Caller:  What are the criteria that will determine if a vegetarian fails the test in his dreams?  For example, in the dream there was a thought of them wanting to take meat but they woke up before consuming it.

Master Jun Hong Lu:  This is not good; they did not pass the Dream Test.   If they have taken the meat unknowingly and spat it out in his dream, then they have passed the Dream Test.

Caller: Although they have thought of taking meat, but did not take it because of various reasons.  Is this considered as having passed the Dream Test?

Master Jun Hong Lu: They still did not pass the test because their mind was still thinking about it and that is bad. 
Ha ha

Translated by Oriental Radio Practice Centre (Singapore)
Proofread by 2OR Secretariat

RESENTMENT FOR OTHERS IS CONSIDERED TO BE A FORM OF GREED

Shuohua20170707 21:45 
(Master Jun Hong Lu's Call-In Radio Program)

Caller:  Master Lu often teaches us not to be greedy, expressing ideas such as, ‘Nobility is obtained through contentment’. May I ask, is resentment for others considered to be a form of greed as well?

Master Jun Hong Lu:  Absolutely.  Feelings of resentment for others arises out of failure to get what you want, hatred, jealousy, or because you feel that he or she is not as good as you are.  Aren’t these elements of greed?  Don’t you think these feelings are caused by desires?

Caller:  Yes.

Master Jun Hong Lu:  What has the character of other people got to do with you?

Caller: I see. 

Master Jun Hong Lu: These feelings are all due to your own greed. For example, think of how you feel when you see a person who is better looking than you.  There’s nothing you can do about this fact.  However, you have your own strengths as well. 

Caller: Yes.

Translated by Oriental Radio Practice Centre (Singapore)
Proofread by 2OR Secretariat

HOW IS WEALTH AMASSED THROUGH PERFORMING LIFE LIBERATION?

Wenda20170205A 01:11:59
(Master Jun Hong Lu’s Call-In Radio Program)

Caller:  Master Lu, you mentioned on the 21 January on The Totem Program that, ‘a person is able to amass wealth through performing life liberation.’  Could you kindly elaborate on this?

Master Jun Hong Lu:  Amassing wealth in this context includes building up one’s literary and moral capacities. Why is this so?  The money spent on performing life liberation is never wasted as you have spent it on your virtuous achievement of saving others.

Caller:  I agree. 

Master Jun Hong Lu:  And, you have not wasted your time either.  You have used your time for virtuous achievement as well.  Aren’t you amassing future wealth and possessions as a result?  Based on the law of causality, what we give, we shall receive.  As you have given away wealth, you shall gain wealth. Therefore, the more you give, the more wealth is accumulated. 

Caller:  That’s right.  Master, if a person wishes to pray for wealth, should they verbalize their intention to Guan Yin Bodhisattva during the life liberation ceremony? 

Master Jun Hong Lu:  No, don’t do that.  When you perform life liberation, a cause is sown.  So, the effect will surely come about.  It is like a farmer who has sown watermelon seeds this year.  The fruit can only be harvested in the following year.  The farmer cannot be telling the seeds daily, ‘Please hurry up and give me watermelons as I need to make some money,’ or ‘Hurry up! Grow now!’ It doesn’t make any difference if they verbalize their intention or not; it takes time.  Do you understand?

Caller:  I understand.  Thank you for answering my question Master Lu.


Tuesday, 1 May 2018

AFTER WASHING UNDERGARMENTS OR SOCKS, WAIT FOR 15 MINUTES BEFORE OFFERING INCENSE

Master Jun Hong Lu's Discourse (Question 211)
1 March 2018

AFTER WASHING UNDERGARMENTS OR SOCKS, WAIT FOR 15 MINUTES BEFORE OFFERING INCENSE

Question:  After washing undergarments or socks, how long should we wait before we can offer incense?

Answer:  Generally wait for 15 minutes and ensure that your hands are clean.

METAPHYSICS- BEING UNABLE TO KEEP VOWS

Metaphysics Q&A 041 – Being unable to keep vows

Q041: Master Lu, what should we do if we are unable to keep the Great Vows that were made to Buddhas and Bodhisattvas? Will we be punished? Is there any way to remedy this situation?

A041:

If a person has made a Great Vow to Buddhas and Bodhisattvas, but then is unable keep the vow later on, it depends on the reason why this person cannot keep it. It is not always the case that you will get punished if you cannot keep a vow.

Buddhas, Bodhisattvas and Dharma Protectors have a certain level of understanding and forgiveness for us.
If you cannot keep your vows due to natural causes, then there is a greater chance that you would be forgiven.
If you cannot keep your vows due to personal reasons and human factors, then it is very certain that you would be punished.

If you know that you will be punished, then you must resolve it – there is no other way. You must recite the Eighty-eight Buddhas Great Repentance (Li Fo Ta Chan Hui Wen).
You need to kneel down in front of the statues or images of Buddhas and Bodhisattvas and pray to transform and resolve the upcoming disasters. You should also mindfully reflect on your wrongdoings and recite the Eighty-eight Buddhas Great Repentance (Li Fo Ta Chan Hui Wen) 7 times per day for one week. This is the only way to prevent the upcoming disasters from occurring.

At the same time, you should make a new Great Vow, and recite the Heart Sutra (Hsin Ching) 21 times per day.
By doing so, you are readjusting your heart and mind, which will help to purify you. Through this method, Buddhas, Bodhisattvas and Dharma Protectors would forgive your wrongdoings. As a result, your great disasters would be reduced to small problems, and your small problems would be eliminated.

When you make your vows, you should be mindful and cautious. You should also respect the karmic conditions and go with the karmic flow, as well as know your limits and abilities.

CAN LITTLE HOUSES BE USED TO PRAY FOR OURSELVES?

159. Can Little Houses be used to pray for ourselves?

2018-04-25
Q: Master Lu, when we recite Little Houses, do we say the same prayers for ourselves as we do for our daily recitations? In the past, I was not aware of this and I have been saying the same prayers. Recently, I was told that this is not encouraged. What should I do?

A:
Daily recitations are different from recitations for Little Houses. Daily recitations are similar to daily expenditure, whereas Little Houses are similar to mortgage or loan repayments. The prayers and the number of recitations that you perform for everyday use should be separated from those for Little Houses. Do not mix them up.

You pray for yourselves when you perform your daily recitations e.g. for your health, gaining wisdom, and so forth. Little Houses are offered to karmic creditors or deceased family members to repay your karmic debts.  Therefore, you are not supposed to pray for yourselves when you recite the sutras and mantras contained in Little Houses.

However, if you have a strong intention to pray for yourself while reciting Little Houses, and if you fail to fill in the red dots in the circles on the Little Houses immediately after finishing your recitation, then your recitations of the Little Houses are very likely to become part of your daily recitation instead. In other words, when you fill in the circles at a later stage, the power from the recitation would already have been used, rendering the Little Houses ineffective. This is one of the reasons many Buddhist practitioners still fail to experience significant effects after they have offered a large number of Little Houses.
Hence, refrain from filling in the Little Houses with the recitations that you perform for everyday use, or including prayers for yourselves when you are reciting Little Houses.

For the Little Houses that are reserved for future use, you should neither include any specific prayers for yourself or others, nor mention anyone’s name. Simply say the following prayer: “May the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva be my witness, I, <your full name>, now recite the scriptures contained in this Little House (the Great Compassion Mantra, the Heart Sutra, the Amitabha Pure Land Rebirth Mantra, and the Qi Fo Mie Zui Zhen Yan).” Do not pray for anything for yourself.
The power from the recitation will be automatically stored in the Little House when you fill in the circles. At a later stage, when you fill in the “Offer To” field, the Little Houses will be addressed to that entity accordingly, such as your karmic creditor, deceased family member, etc.

If you already know to whom you are going to give the Little Houses, it is best to fill in the recipient on the Little Houses before you start the recitation.
Just as we complete one course of medication before beginning another, Little Houses will generally be more effective if recited in batches. As you begin each batch you can first make a vow to Guan Yin Bodhisattva stating the number of Little Houses you will recite and the time frame in which you will complete them by.

For example, “I, <your full name>, will recite <X number of> Little Houses for my karmic creditor in <Y period of time> or by <date>. May the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva protect and bless me, <your full name>, help me to recover from <name of illness>.” At this point, you can say a prayer when making your vows.

However, when reciting or burning Little Houses, do not say any prayers for yourself, except the following: “May the Greatly Merciful and Greatly Compassionate Guan Yin Bodhisattva protect and bless me, <your full name>, help me to give these Little Houses to <name of the recipient>”; the recipient can be your karmic creditor, a deceased person, an aborted or miscarried child, or the karmic creditor of someone’s house.

After you finish burning the Little Houses, you could say the corresponding prayers. For example, if you give Little Houses to the karmic creditor of <someone’s full name>, you could pray to Guan Yin Bodhisattva to grant this person good health, safety and good fortune. If you use the Little House to resolve X’s karmic conflicts, you could pray to Guan Yin Bodhisattva to help resolve the negative karmic affinity between X and Y.

You have to fill in the name of reciter before reciting Little Houses, regardless of whether the Little Houses are reserved for future use or not. This helps to ensure that the power of the sutras and mantras are properly stored in the Little Houses. If you fill in the circles before you fill in the name of the reciter, other spirits may take away the sutras and mantras.

METAPHYSICS- MOVING HOUSE

Metaphysics Q&A 040 – Moving house

2011-09-10
Q040: Hi Master Lu, I am moving soon. Is there anything I should do before I move into my new place?

A040:

It is best to move on a Saturday and ensure that there will be someone at home the following day. Tuesdays and Thursdays are also suitable.

You should invite your friends to come to your new place and have a housewarming session to bring in positive energies. The more the merrier.

If you are Buddhist, you can play the Great Compassion Mantra(Ta Pei Chou) softly for 24 hours at your new place. The sound from the television or radio has audio frequencies of human voices, which contains human energies. You can have them switched on whenever the house is vacant.
At the same time, you can recite the Great Compassion Mantra yourself.

If you have an altar at home and you are making offerings and paying respects to Buddhas and Bodhisattvas every day, you should first invite the statues and images of Buddhas and Bodhisattvas to your new place. 
At your old place, make an incense offering and wait until the incense has finished burning, then you can invite the statues and images of Buddhas and Bodhisattvas down from the altar and wrap them with red coloured materials (e.g. red paper or red fabrics). 
It is important that when you arrive at the new place, you place the statues and images of Buddhas and Bodhisattva on the altar first, and then you make incense offerings with 3 incense sticks. Recite the Great Compassion Mantra 7 times and the Heart Sutra 7 times, make full prostrations, and say the following prayer, “Sincerely invite the Great Merciful and Great Compassionate Guan Yin Bodhisattva to come to our new place, please continue to protect and bless me, <full name>, and my family. We will mindfully and sincerely cultivate our minds.” It is better to relocate your altar before you move the rest of your belongings.
When you relocate your altar to a new place, the statues or images of Buddhas and Bodhisattvas do not require another blessing ceremony. This is because Buddhas and Bodhisattvas have already visited the statues and images. When you move to a new place, you are just temporarily not making incense offerings. Buddhas and Bodhisattvas would not be there while you are moving. Once you have moved to your new place, you can continue to make incense offerings, and Buddhas and Bodhisattvas would come and visit again. Therefore, these statues or images do not require another blessing ceremony.

If you have dreams about the previous owners of the house and they are deceased, you should recite 4 to 7 Little Houses (Hsiao Fang Tzu), regardless of whether you know them or not. Address them to the “Karmic Creditor of the house of <full name of the occupant>”.

METAPHYSICS- HANDLING SUTRA BOOKLETS INAPPROPRIATELY

Metaphysics Q&A 039 – Handling sutra booklets inappropriately

2011-09-10
Q039: Master Lu, what should we do if sutra booklets have been stored inappropriately and have become mouldy? Which mantra or sutra should we recite for our negligence? What should we do about the damaged sutra booklets? Thank you!

A039:

If the sutra booklets are moist, then dry them in the sun if possible. If that is not possible, you should wrap them up with red coloured materials (e.g. red paper or red fabrics), and then put them aside for at least one year before you manage them.
After one year, you should recite the Eighty-eight Buddhas Great Repentance (Li Fo Ta Chan Hui Wen) 7 times, then wrap the sutra booklets and take them to a temple or monastery.
If the sutra booklets have become completely unreadable, then they are no longer considered to be sutra booklets. In that case, you can manage them at your own discretion.